16. Paus Gregorius XVI, Summo Iugiter Studio (#5), 27 Mei 1832: "Di samping itu terdapat akta-akta yang khidmat [solemnes actus] milik Gereja di mana dogma yang sama telah diserukan.Maka di dalam dekret tentang iman yang diterbitkan oleh Inosensius III dengan sinode Lateran IV, hal-hal berikut tertulis: 'Sesungguhnya, hanya terdapat satu Gereja universal dari para umat beriman, di luar mana . Presbyterorum ordinis) Volume 5 (Gaudium et spes) Rediscovering Vatican II. East and West: two forms of the same ecumenical movement. On the basis of the one common Baptism, ecumenism goes far beyond mere benevolence and simple friendship; it is not a form of ecclesial diplomacy but has an ontological foundation and an ontological depth; it is an event of the Spirit. ), Norman P. Tanner (Washington. Ricezione e attualit alla luce del Giubileo, ed. Baptism is evidently only the point of departure and the basis (cf. What has revealed the love of God among us is that the Father has sent into the world His only-begotten Son, so that, being made man, He might by His redemption give new life to the entire human race and unify it. I also try to never make it personal. It's very hard to figure out a way to fix it. But we live in a very un-ideal world. II, Trent to Vatican /I, (ed. Enjoy reading and share 5 famous quotes about Unitatis Redintegratio with everyone. 11, 18-19; Gal. : H. Petri, Die rmisch-katholische Kirche and die kumene, in: Handbuch der kumenik, vol. The way and method in which the Catholic faith is expressed should never become an obstacle to dialogue with our brethren. Tertio Millennio Adveniente, n. 18). Most valuable for this purpose are meetings of the two sides - especially for discussion of theological problems - where each can treat with the other on an equal footing - provided that those who take part in them are truly competent and have the approval of the bishops. 7 reviews Get A Copy Amazon Stores Published (first published June 1st 2014) More Details. No. The perfect observance of this traditional principle not always indeed carried out in practice, is one of the essential prerequisites for any restoration of unity. While invoking the Holy Spirit, they seek in these very Scriptures God as it were speaking to them in Christ, Whom the prophets foretold, Who is the Word of God made flesh for us. Unitatis redintegratio(Restoration of unity) is the Second Vatican Council's decree on ecumenism. The restoration of unity among all Christians is one of the principal concerns of the Second Vatican Council. 28, 18-20, collato Jn. 2, 18-19. The Church, then, is God's only flock; it is like a standard lifted high for the nations to see it:[16] for it serves all mankind through the Gospel of peace[17] as it makes its pilgrim way in hope toward the goal of the fatherland above.[18]. For it is only through Christ's Catholic Church, which is the all-embracing means of salvation, that they can benefit fully from the means of salvation. The editor in charge of the dogmatic Constitution on the Church, G. Philips, was sufficiently farsighted to foresee that much ink would be employed on expounding the meaning of "subsistit in".5 Indeed, ink continues to flow and more will probably be needed before the issues raised have been clarified. 4, 9; Col. 1, 18-20; Jn. However, in the spirit of the two great heralds of the Council, J.A. With Jesus Christ and with the outpouring of the Holy Spirit, it has definitively entered history and is present in the Church. However, since these Churches and ecclesial Communities, on account of their different origins, and different teachings in matters of doctrine on the spiritual life, vary considerably not only with us, but also among themselves, the task of describing them at all adequately is extremely difficult; and we have no intention of making such an attempt here. This clarification was provided by the Council in the Constitution on the Church with the much-discussed formula "subsistit in": the Church of Jesus Christ subsists in the Catholic Church (cf. 15. 15 Cf. Find many great new & used options and get the best deals for Ecumenism and Interreligious Dialogue: Unitatis Redintegratio, Nostra Aetate by at the best online prices at eBay! Non-Catholic Christians are therefore not outside the one Church, but on the contrary, belong to it already in a rudimentary way (cf. He brings them into intimate union with Christ, so that He is the principle of the Church's unity. 20 The Catechism of the Catholic Church (n. 248) also includes the filioque question among those problems that indicate a complementary rather than a contradictory difference. 6 Overview in Synopsis historica, edited by G. Alberigo-F. Magistretti, Bologna, 1975, 38; 439 ff. From the outset, East and West accepted the same Gospel in different ways and developed their liturgy, spirituality, theology and canon law along different lines. At the same time, the Catholic faith must be explained more profoundly and precisely, in such a way and in such terms as our separated brethren can also really understand. Together with the mission, ecumenism is the way of the Church through the 21st century and the third millennium. LATERANSE V, Sess. And We, by the apostolic authority given Us by Christ and in union with the Fathers, approve, decree and establish them in the Holy Spirit and command that they be promulgated for the glory of God. 18, 36, 79). We must get to know the outlook of our separated brethren. Spiritus Sanctus, qui credentes inhabitat totamque replet atque regit Ecclesiam, miram illam communionem fidelium efficit et tam intime omnes in Christo coniungit, ut Ecclesiae unitatis sit Principium. After being lifted up on the cross and glorified, the Lord Jesus poured forth His Spirit as He had promised, and through the Spirit He has called and gathered together the people of the New Covenant, who are the Church, into a unity of faith, hope and charity, as the Apostle teaches us: There is one body and one Spirit, just as you were called to the one hope of your calling; one Lord, one faith, one Baptism. Lumen Gentium, n. 14; Unitatis Redintegratio, nn. Ecumenism: Unitatis Redintegratio Roots in Modernism, Liberalism, Liturgical Movement Goal: A dogma-less, one-world religion Heresy: Holy Ghost using non-Catholic sects? 3 ff.). It subsequently states with regard to the Orthodox Churches: "Through the celebration of the Eucharist of the Lord in each of these Churches, the Church of God is built up and grows in stature, and through concelebration, their communion with one another is made manifest" (Unitatis Redintegratio, n. 15). Online piracy needs to be dealt with itself, because people are just wholesale stealing people's work and not paying for it. Mission is an eschatological phenomenon through which the Church absorbs the cultural patrimony of the peoples and purifies and enriches it, thereby also enriching herself and reaching the full measure of her catholicity (cf. The crux of the problem in the relations between East and West is the issue of Petrine ministry (cf. For although the Catholic Church has been endowed with all divinely revealed truth and with all means of grace, yet its members fail to live by them with all the fervor that they should, so that the radiance of the Church's image is less clear in the eyes of our separated brethren and of the world at large, and the growth of God's kingdom is delayed. Thus they promote the right ordering of Christian life and, indeed, pave the way to a full vision of Christian truth. This concern extends to everyone, according to his talent, whether it be exercised in his daily Christian life or in his theological and historical research. 22 Cf. In particular, Johann Adam Mhler and John Henry Newman should be cited as precursors and pioneers. Sacred theology and other branches of knowledge, especially of an historical nature, must be taught with due regard for the ecumenical point of view, so that they may correspond more exactly with the facts. 10. Our thoughts turn first to those Christians who make open confession of Jesus Christ as God and Lord and as the sole Mediator between God and men, to the glory of the one God, Father, Son and Holy Spirit. Therefore some worship in common (communicatio in sacris), given suitable circumstances and the approval of Church authority, is not only possible but to be encouraged. However, "very weighty differences" exist, "not only of a historical, sociological, psychological and cultural character, but especially in the interpretation of revealed truth" (Unitatis Redintegratio, n. 19). It is an event of the Holy Spirit who guides the Church into all the truth in accordance with the Lord's promise (cf. Introduction by Cardinal Kasper, Communio. Decree on Ecumenism ( Unitatis Redintegratio) made a careful distinction between spiritual ecumenism, mainly prayer and the practice of virtue, and practical ecumenism, which actively fosters Christian reunion. Lumen Gentium, nn. Though the ecclesial Communities which are separated from us lack the fullness of unity with us flowing from Baptism, and though we believe they have not retained the proper reality of the eucharistic mystery in its fullness, especially because of the absence of the sacrament of Orders, nevertheless when they commemorate His death and resurrection in the Lord's Supper, they profess that it signifies life in communion with Christ and look forward to His coming in glory. Indeed, the Church does not only have an institutional dimension but also a charismatic one, as the Council emphasized (cf. This change of heart and holiness of life, along with public and private prayer for the unity of Christians, should be regarded as the soul of the whole ecumenical movement, and merits the name, spiritual ecumenism., It is a recognized custom for Catholics to have frequent recourse to that prayer for the unity of the Church which the Saviour Himself on the eve of His death so fervently appealed to His Father: That they may all be one. It is impossible to explain here the complex historical issues connected with the problem or the current possibilities of the reinterpretation and re-acceptance of the dogmas promulgated by the First Vatican Council. They must recognize that this is of supreme importance for the faithful preservation of the fullness of Christian tradition, and for bringing about reconciliation between Eastern and Western Christians. 5-12). John Wooden, All hopes of eternity and all gain from the past he would have given to have her there, to be wrapped warm with him in one blanket, and sleep, only sleep. Their ecumenical action must be fully and sincerely Catholic, that is to say, faithful to the truth which we have received from the apostles and Fathers of the Church, in harmony with the faith which the Catholic Church has always professed, and at the same time directed toward that fullness to which Our Lord wills His Body to grow in the course of time. The ecumenical movement discards nothing that has so far been precious and important for the Church or in her history; it stays faithful to the truth recognized and defined as such in history and adds nothing that is new. This active faith has been responsible for many organizations for the relief of spiritual and material distress, the furtherance of the education of youth, the improvement of the social conditions of life, and the promotion of peace throughout the world. Transferring this concept of unity to the ecumenical problem, the ecumenical unity to which we are aspiring means something more than a network of confessional Churches which, by entering into the communion of the Eucharist and of the pulpit, mutually recognize one another. There can be no ecumenism worthy of the name without a change of heart. Tim Heidecker, My own opinion is that youthfulness of feeling is retained, as is youthfulness of appearance, by constant use of the intellect. 21. It is a mystery that finds its highest exemplar and source in the unity of the Persons of the Trinity: the Father and the Son in the Holy Spirit, one God. Ut Unum Sint, n. 3, et al. Lumen Gentium, n. 8). Quotes of Fr. Dogmatic laxism leads to the refusal to recognize the essence of the Church's eschatological dimension. Sixty years later, the Conciliar teaching remains a source of inspiration and the guide of our activity, particularly the Dogmatic Constitution Lumen Gentium and the Decree Unitatis Redintegratio. The difference is accentuated when it is a question of the Eucharist. Today, 40 years later, the ecumenical . Let us merely recall that a symposium organized in May 2003 by the Pontifical Council for Promoting Christian Unity with the Orthodox Churches led to openness on both sides .22. The Council candidly acknowledges that there are obstacles to full communion with the Catholic Church, caused by differences in doctrine, discipline, and ecclesiology. 1 ff., 9, et al.). From such dialogue will emerge still more clearly what the situation of the Catholic Church really is. On the other hand, Catholics must gladly acknowledge and esteem the truly Christian endowments from our common heritage which are to be found among our separated brethren. The Council integrated the ecumenical movement into this eschatological dynamic. 22. Profundizando en cuestiones planteadas desde la encclica Ut unun sint, el decreto Unitatis Redintegratio, el Directorio para aplicacin de normas de ecumenismo y el Vademcum ecumnico "los obispos y la #unidaddeloscristianos " Unitatis Redintegratio, n. 4). Today, in many parts of the world, under the inspiring grace of the Holy Spirit, many efforts are being made in prayer, word and action to attain that fullness of unity which Jesus . [35] Hence, through the celebration of the Holy Eucharist in each of these churches, the Church of God is built up and grows in stature[36] and through concelebration, their communion with one another is made manifest. FLORENTINUM, Sess. In the great upheaval which began in the West toward the end of the Middle Ages, and in later times too, Churches and ecclesial Communities came to be separated from the Apostolic See of Rome. This dynamic, as has happened all too often in the Church's history, could have been erroneously interpreted as a progressivist movement that saw the heritage of ancient traditions as obsolete, rejecting it in the name of what might be termed a progressivist conception of faith. Omnes enim vos unus estis in Christo Iesu ( Gal. How far does ecumenism still have to go? For where two or three are gathered together in my name, there am I in the midst of them.[33]. Even before the Second Vatican Council, the Pontiffs had encouraged prayers for unity in addition to the "Week of Prayer for Christian Unity". 13 On the notion of "the structures of sin", cf. The children who are born into these Communities and who grow up believing in Christ cannot be accused of the sin involved in the separation, and the Catholic Church embraces upon them as brothers, with respect and affection. It's very hard to figure out a way to fix it. 32, Enarr. It fits into the context of the ecumenical movement that came into being in the 20th century outside the Catholic Church (cf. But we rejoice to see that our separated brethren look to Christ as the source and center of Church unity. This shows itself in their private prayer, their meditation on the Bible, in their Christian family life, and in the worship of a community gathered together to praise God. According to the Council, these divergences partly concern the doctrines of Jesus Christ and of redemption, and especially Sacred Scripture in its relationship with the Church, the authentic Magisterium, the Church and her ministries, the role of Mary in the work of the salvation (cf. Ecumenical Quotes. On several occasions the Pope has said that the ecumenical venture is irrevocable (cf. The above words of Pope John Paul II, together with the opening words of the Vatican II Decree on Ecumenism, Unitatis Redintegratio - "The restoration of unity among all Christians is one of the principal concerns of the Second Vatican Council" - make clear beyond all doubt the Catholic Church's commitment to ecumenism, to the quest for . It was desired to give its proper due to the fact that outside the Catholic Church there are not only individual Christians but also "elements of Church",10 and even Churches and Ecclesial Communities which, while not in full communion, belong rightfully to the one Church and are a means of salvation for their members (cf. Hence a matter of primary concern and care among the Easterns, in their local churches, has been, and still is, to preserve the family ties of common faith and charity which ought to exist between sister Churches. 1 For the antecedents of the ecumenical movement in the Catholic Church, cf. These liturgical actions must be regarded as capable of giving access to the community of salvation. 11, 29: PL 36, 299. It serves to prepare the new historical features of the Church, not a new Church but a Church that is spiritually renewed and enriched. Let us hope that it will soon be possible to resume the international theological dialogue and above all, that it will be devoted to the study of this topic. 28, 57), enriches them and at the same time makes their gifts her own; she brings them to the fullness of their catholicity and thereby fully attains her own catholicity (cf. [23] Cf. 13. the Apostolic Letter of Pope John Paul II, Reconciliatio et Paenitentia (1984), n. 16, and Ut Unum Sint, n. 34. 12 Cf. It is because of this that the Council rests all its hope on the prayer of Christ for the Church, on our Father's love for us, and on the power of the Holy Spirit. This expression, still fairly vague in the Decree on Ecumenism, was taken up and developed in the Tomos Agapis,19 the exchange of Messages between Pope Paul VI and the Ecumenical Patriarch Athenagoras. In this eschatological perspective, the ecumenical movement is closely connected to the missionary movement. I, Paris, 1967, 119. Above all, prayer is the heart of the ecumenical movement (cf. He came among us not to be served but to serve.[30]. Is it ideal? [3] In His Church He instituted the wonderful sacrament of the Eucharist by which the unity of His Church is both signified and made a reality. In the ultimate analysis, ecumenism is an adventure of the Spirit. [6] For all you who have been baptized into Christ have put on Christ for you are all one in Christ Jesus. All wish for unity and long for the one visible Church of God. Unitatis Redintegratio officially recognised that ecumenism is a priority for the Roman Catholic Church which . The Pontifical Council for Promoting Christian Unity addressed this theme in detail at its Plenary Assembly in 2001. But their primary duty is to make a careful and honest appraisal of whatever needs to be done or renewed in the Catholic household itself, in order that its life may bear witness more clearly and faithfully to the teachings and institutions which have come to it from Christ through the Apostles. Lumen Gentium, n. 7; Unitatis Redintegratio, n. 2). CONC. Mt. 11, 26; Presbyterorum Ordinis, n. 5; Ad Gentes, n. 39). Among them, too, is a strong sense of justice and a true charity toward their neighbor. What has just been said about the lawful variety that can exist in the Church must also be taken to apply to the differences in theological expression of doctrine. 14. ibid., nn. Their faith in Christ bears fruit in praise and thanksgiving for the blessings received from the hands of God. | About Us As the Council says, the Ecclesial Communities born from the Reformation "have not preserved the proper reality of the Eucharistic mystery in its fullness especially because of the absence of the Sacrament of Orders" (Unitatis Redintegratio, n. 22). For the closer their union with the Father, the Word, and the Spirit, the more deeply and easily will they be able to grow in mutual brotherly love. We can also say that the essence of unity conceived as communio is catholicity in its original meaning which is not confessional but qualitative; it means the fulfilment of all the gifts that the particular and confessional Churches can bring. The Decree was a beginning. Already from the earliest times the Eastern Churches followed their own forms of ecclesiastical law and custom, which were sanctioned by the approval of the Fathers of the Church, of synods, and even of ecumenical councils. L'Osservatore Romano is the newspaper of the Holy See. S. AUGUSTINUS, In Ps. Lumen Gentium, n. 13; Unitatis Redintegratio, nn. 2, 17-18, collato Mc. Lumen Gentium, n. 4; Unitatis Redintegratio, n. 2). The eschatological and pneumatological dynamic needed conceptual elucidation. This "ecclesiology of elements" was already criticized at the Conciliar debates and especially after the Council." Unitatis Redintegratio, nn. [21] Cf. The Decree on Ecumenism, aka Unitatitis Redintegratio, was not among the longest or most weighty documents of the Second Vatican Ecumenical Council, but it was certainly ranks among its greatest achievements. 5-8); Ut Unum Sint, nn. Edit Details Catholics therefore are earnestly recommended to avail themselves of the spiritual riches of the Eastern Fathers which lift up the whole man to the contemplation of the divine. The Council is the Magna Charta for the Church's journey in the 21st century (cf. It must however be admitted that in these Churches and ecclesial Communities there exist important differences from the Catholic Church, not only of an historical, sociological, psychological and cultural character, but especially in the interpretation of revealed truth. As will shortly be pointed out, this axiom is of capital importance for understanding the Oriental Churches and the distinction that exists between them and the Protestant Ecclesial Communities. All believers in Christ can, through this cooperation, be led to acquire a better knowledge and appreciation of one another, and so pave the way to Christian unity. For the Church must bear in her own body the humility and dying of Jesus,[25] against the day when Christ will present her to Himself in all her glory without spot or wrinkle.[26]. Unitatis Redintegratio, n. 22). All however, though in different ways, long for the one visible Church of God, a Church truly universal and set forth into the world that the world may be converted to the Gospel and so be saved, to the glory of God. 5, 11, 24; Ut Unum Sint, nn. 12, 83). 2, Paderborn, 1986, 95-135. A love and reverence of Sacred Scripture which might be described as devotion, leads our brethren to a constant meditative study of the sacred text. The Decree started an irrevocable and irreversible process for which there is no realistic alternative. For many centuries the Church of the East and that of the West each followed their separate ways though linked in a brotherly union of faith and sacramental life; the Roman See by common consent acted as guide when disagreements arose between them over matters of faith or discipline. I make corrections only after I have proved to the individual that I highly value him. The Western schism that was brought about by the Reformation in the 16th century is of another nature. In formulating her identity, the Catholic Church establishes a dialogical relationship with these Churches and Ecclesial Communities. The daily Christian life of these brethren is nourished by their faith in Christ and strengthened by the grace of Baptism and by hearing the word of God. Yet something new did begin with the Council: not a new Church but a renewed Church. Cattolici e ortodossi in dialogo, Rome, 2004. But its acceptance by the Second Vatican Council is rooted in the Catholic theology of the 19th century. Similarly, the Council commends to the shepherds and faithful of the Catholic Church to develop closer relations with those who are no longer living in the East but are far from home, so that friendly collaboration with them may increase, in the spirit of love, to the exclusion of all feeling of rivalry or strife. So we can't pray with non-Catholics in this active sense . A SINGLE LETTER TO BE CHANGED. Copyright 2023 Famous Quotes & Sayings. For this reason the Holy Council urges all, but especially those who intend to devote themselves to the restoration of full communion hoped for between the Churches of the East and the Catholic Church, to give due consideration to this special feature of the origin and growth of the Eastern Churches, and to the character of the relations which obtained between them and the Roman See before separation. Catholics, who already have a proper grounding, need to acquire a more adequate understanding of the respective doctrines of our separated brethren, their history, their spiritual and liturgical life, their religious psychology and general background. To preserve this faith these Churches have suffered and still suffer much. Of course, Unitatis Redintegratio has also left some unanswered questions; it faced criticism and experienced further development. ), and that ecumenism is "one of the pastoral priorities" of his Pontificate (ibid., n. 99). [20] But in subsequent centuries much more serious dissensions made their appearance and quite large communities came to be separated from full communion with the Catholic Church - for which, often enough, men of both sides were to blame. FLORENTINUM, Sess. What was its effect? ), and in particular the "Common Declaration on the Doctrine of Justification" (1999). The Council was thus able say that spiritual ecumenism is the heart of ecumenism. Before the whole world let all Christians confess their faith in the triune God, one and three in the incarnate Son of God, our Redeemer and Lord. [37] It is the Council's urgent desire that, in the various organizations and living activities of the Church, every effort should be made toward the gradual realization of this unity, especially by prayer, and by fraternal dialogue on points of doctrine and the more pressing pastoral problems of our time. Way and method in which the Catholic Church which too, is a priority for the one visible of. ; ut Unum Sint, nn Catholic Church really is together in my,... The point of departure and the basis ( cf it & # ;..., in: Handbuch der kumenik, vol of unity ) is the heart of ecumenism the Pope has that... Look to Christ as the source and center of Church unity Redintegratio with everyone II Trent. 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